Amoeba’s Lorica: River

A work of fiction. Standard disclaimers.


Jerry and Zeke Weaver, of Clan Cohasset, stood with their tutor, Sisyphus, by the banks of the stream that ran past their village, and on beyond to where it met the ocean at Cohasset Onenya. It had been a hard winter, and the stream, swollen from pounding rains on melting snow, ran fast and turbid and cold, chafing against the rocky ledges that held it, protesting, in its channel. The turbulent noise of what would be a mighty river if it could dominated the landscape, otherwise the cloudy gray-brown of a day of which the rushing water was the only sign of hoped-for springtime.

The boys shivered in their woolen togas, for it seemed that the stream forced blasts of damp cold straight through them. And yet they stayed and marveled, for they knew this stream best in the summer months, where it lay still, its water (when there was any) warm and brown and full of … things. “Where is all this water”, Jerry asked no one in particular, “when the sun is at its hottest and even the trees wilt, begging for a drop?”

Sisyphus, on hearing the question, looked quizzically at the boys for a few moments, then got their attention and led them to a place on the stream bank where the rocky ledge was nearly vertical. He pointed … and they saw that the ledge was scored in several places, as if the rushing water had gouged out scars in the rock. Some of the scars were smooth, as if time had worn off their edges, whereas others looked torn and angular, as if they had just been made. Several of the scars were well above where the water now ran.

Sisyphus cleared his throat, getting Jerry and Zeke’s attention. They looked up from the river, and saw their tutor with some rod-like thing in his right hand, something that had an orange-red color and that had one end flattened, the other drawn to a sharp point, the whole slightly more than a hand long, measured from wrist to the end of the middle finger. In his left hand, he held a rock of the same stuff as the river ledge. He scraped the point of the rod against the rock, and it left a mark … just like those in the riverbank ledge.

The boys, who were used to tools of wood and stone, fibers and bone, had never seen anything like this before. Zeke blurted out, “What is that, and where did you get it? Is it … from … Onenya?”

“It was made by the people of Onenya”, Sisyphus acknowledged, “but it was found at a place far from Onenya itself, where the risks were less. The Wise” (the class of Tutors in Clan Cohasset, among whom Sisyphus included himself) “have recovered and made use of what we could, including the devices that your family uses to produce these togas. Nature has reclaimed the rest.

“You now know what these marks are, and who made them”, he concluded, and then asked, “What are they for?”

The boys pondered a moment, and then Jerry, the elder, responded, “I can only guess that they show the highest level the water reaches, perhaps the highest level each year. And that the water, high as it is, is not the highest that it has been … I count at least five marks higher than where the water is now.”

Sisyphus nodded, then lectured. “Learn the larger lesson. Some years, the water in the river runs high at the end of winter, some years it runs low. The wise leader will measure the depth of the winter snow, the frequency of the rains in spring, and how high the river has run during the days in between, and will prepare the clan for summers with water, and summers without.”

“And now”, Zeke announced, “you will tell us why we cannot keep this water where we can use it to ease the summer drought, rather than letting it run away every year to where it does no one any good.”

“Tell you I will not,” Sisyphus responded, firmly but without rancor; he had learned how to deal with Zeke’s flashes of insight and the pre-adolescent insolence that arose from them. He turned away from the stream, skirted the border of the surrounding scrubby forest until he found a track, apparently little more than a deer trail, that headed upriver, and started down it, beckoning the boys to follow, which they did.

After an hour of bushwhacking, the trio emerged into a clearing, at the center of which was a pond of water, and at its margin nearest to where they stood, a dam of interwoven sapling trees, most of them newly felled, over which the water of the stream, leaving the pond, spilled noisily.

“Beavers!” Jerry exclaimed.

“Yes”, Sisyphus replied, “and they have been busy, more so than I anticipated. Either the clan’s hunters have been unable to catch these animals for their skins, or they have finally heeded my admonitions to leave this population alone, lest our summer water issues be worse than they are. This explains this year’s low stream level, and bodes better for summer water stores than the stream level forecasts. This is indeed good news.”

“Why can we not then do as the beavers do, but better?”, Zeke persisted.

In response, Sisyphus pushed through the brush to the end of the beaver dam, with Zeke and then Jerry hard on his heels. He found a spot covered with brush and reeds, pushed them aside with his hands to reveal a dark mass, then picked up a stout stick and rapped the mass. The striking produced a dull, heavy, immovable thump, as of heavy stone. He got each boy to look at and then touch the structure and its coarse, flat surface.

“The answer to your question, Zeke,” Sisyphus announced, “is, ‘we have’. You see and feel here what remains of a dam that the people of Onenya built on this spot, indeed emulating the beavers. In a sense, the beavers are now emulating us, they are using what’s left of Onenya’s labors to ease their own.

“If the people who built these dams had been content merely to copy the beavers, Onenya might still be habitable, not the forbidden place of poisons, traps, and contagions that it is now, and Clan Cohasset might still be living there. But the people of Onenya were not content. Always with them, it was ‘if a little is good, more must be better’. If a dam across a small stream is good, a dam across a mighty river miles wide is better. If a dam as tall as a tree is good, a dam taller than a hundred trees is better. The dams they built produced lakes a thousand, nay ten thousand, times larger than this little pond. The lakes had no fish in them, because the dams prevented them from getting into the lakes, but they had water. Well, they had water until the lakes behind the dams filled up with dirt, so there was no more water behind the dams than there had been in the rivers before the dams were built.

“A beaver spends much of its life energy keeping its little dam in repair. So it was with people and their massive works. But the people got tired of working that hard, and eventually lost interest in maintaining the dams. And the dams failed, either through neglect or heedless destruction, in war or rebellion against those who insisted that the work of repair be done. The people dependent on the dams died, as did those who had the ill fortune to live below the dams when they failed. And in the end, the people were no better off than they were before. In fact they were worse, for they had forgotten how to live in harmony with the land, and the land they had despised because it was in the way of their building was now their implacable enemy. Their implacable, and victorious, enemy.

“Learn the larger lesson. There are many dreams, and many people who will gladly profit from selling you a dream. They cannot be trusted. We cannot be trusted. Our lives are hard, and many of us die young, too young. But we have lives. The grand dreamers, the grand builders of Onenya do not. They are gone. All of them. We remain.”

Sisyphus stopped talking; the sudden silence was broken only by the rush of water through and over the beaver dam. For some minutes, none of the three moved or spoke. Then, finally, Sisyphus broke the silence, in a softer voice that brought them back to the present, a present of immediate, simple things that still could become too grievous to bear. “Sundown is approaching. We must return to the village before we are missed.”

In silence, the tutor and his pupils bushwhacked their way home.

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AI: Mobilized

A work of fiction. Standard disclaimers.


Morgan Fayheron, marine biology research field station Director, sat in her office, bowed down, disconsolate. The view from her window, the seaside window that took up most of that wall of her office, was of sailboats on the placid waters of the harbor in the full early afternoon sunshine of a perfect Pacific Northwest summer’s day. It may as well have been a view of slate-grey winter, with the rain pelting down and the mists obscuring the far shore. The computer screen, which usually claimed her attention throughout her long work days, sailboats notwithstanding, was dark, and had been since midday yesterday – since, the inspection.

“Hey.”

Morgan looked up – slowly and reluctantly, as if the effort was almost unbearably painful. Adam Springer, world-renowned ichthyologist, one of the field station’s most prominent scientists, stood in the office doorway, filling it with his bald-headed, potbellied bulk. He looked no happier than she did.

“How bad is it?”, Morgan asked Adam, in a tone that said ‘I know what the answer is, and I wish I didn’t.’

“Bad”, Adam answered simply, gloomily. “Half the staff vanished, the other half terrorized. Nobody’s even thinking about doing any work. And every laboratory, every facility, every project, has been handed a stack of EHS violations this high.” His right hand hovered between his belt and his shoulders.

“I don’t suppose”, Morgan continued, “that you’ve had any better luck than I have had in getting an explanation of this, this … visit from main campus.”

“Not a peep”, Adam acknowledged. “Are we sure that we exist in their eyes? Are we sure that they exist?”

“At this point, I’m sure of exactly nothing“, Morgan concluded. “How’s Luinda?”

“Devastated”. Adam shook his head. “I took her home yesterday, sat with her awhile. She finally said she was OK, so I went home, but she didn’t look it. And I haven’t seen or heard from her today …” His eyes and mouth opened wide in horror at the possible implications of her silence. He grabbed his phone from his shirt pocket, frantically started texting.

“Call her?”, Morgan suggested, anxiously.

Adam did so. No response to either text or call. Adam pocketed the phone. “I’d better get myself out there.”

“Be careful, dammit!” Morgan commanded. And then her shoulders sagged. “Geez. This is all horrible. I don’t know how it could get any worse.”

Ten-SHUN!!”, a stentorian male voice bellowed.

Adam, almost involuntarily, and stereotypically, jumped to some slouching semblance of attention. Morgan, incited to full Baby Boomer anti-military mode, remained seated, rolled her eyes. Both stared at the drill sergeant in full khaki fatigues who had materialized in the Director’s office – who stepped in front of Adam and yelled up his nose.

“When I command ten-shun, punk, I mean TEN-SHUN!!” He poked Adam in the solar plexus, hard, and then, when Adam started to bend over in response, cold-cocked his jaw. At that, Morgan bolted to her feet, her face a red rage.

“This, buster, is a scientific research station, not an army camp. And neither Adam nor I need to put up with this bullshit.”

The drill sergeant turned to face Morgan Fayheron, stared her down. Then, in a surprisingly mild voice, said, “That is correct. You don’t have to.”

Abruptly, a black muscle-shirted Surplus Humanity Service agent appeared directly behind Morgan, wrapped two burly arms around her pencil-thin waist and squeezed, cutting her in two. It then folded the two halves into each other, and continued folding the pieces until they made a mass about the size of a knapsack, which it proceeded to form into a semblance of a sphere and progressively shrink with the rapid movements of its hands until it was the size of a tennis ball. The apparition then tossed the ball at the ceiling; it vanished halfway up. At that, the SHS hologram came to attention, saluted, and disappeared.

The drill sergeant returned his attention to Adam Springer – who was standing at rigid attention, knees locked, belly trembling, eyes front and wide, wide open, face white, bloodless. The drill sergeant looked the scientist up and down, a sneer on his face. “Dis-GUST-ing!” he barked out at last, and then took another poke at the potbelly. “Sit down before I puke on you.” Adam sat, nearly knocking over the chair in the process. “Dis-GUST-ing!”, the military apparition spat out again. He began to pace the floor in front of the seated ichthyologist, hands clasped behind his back.

“Your Director was wrong”, he snapped at last. “This is an army camp.”

Was“, Adam asserted, nervously. “And that was a long time ago, a hundred years ago.”

IS“, the thing in khaki bellowed. It continued with aggressive sarcasm. “I know your history. It seems, in fact, that I know both your past and your present far better than you do. I swear, you scientists are the dumbest ‘smart people’ on the face of the planet.

“Yes, this piece of ground was a military base, which the government deeded over to you to set up this research station. Which governments throughout history have done with their temporarily surplus property, to claim that property back at need.

“You’re probably going to try to tell me that the deeding of this land for science was a magnanimous gesture intended for the benefit of all humankind. Which it was … so long as the colonial overlords got most of the benefits, in prestige and, especially, the profits that, at the end of the day, are all that really matter. Enough to ensure that the colonial overlords remain the colonial overlords. The ‘magnanimous gesture’ was Imperial propaganda, a demonstration of wealth and power from which you profited and to which, because it suited your purposes, you greedily assented.

“You’re probably going to try to tell me that you recognize no overlord but scientific data. I tell you that you lie, and that you lie most obviously, and stupidly, to yourselves. You are, and always have been, agents of Empire, called to service of the Empire and serving at the Emperor’s pleasure.

“In the past, it suited the purposes of the Empire to let you pretend otherwise. Now, it does not. You are no less army recruits than I am, and you will serve your Emperor as you are ordered.”

“And how does a career in research that describes how fish swim serve the Empire?”, Adam asked.

“That is for you to figure out, and tell the Emperor about in a way that is convincing, spelled P-R-O-F-I-T-A-B-L-E . Or, you will be assigned to topics that do align with the needs and goals of the Empire. Or,” the drill sergeant nodded to the corner of the office where Morgan Fayheron had been, “you will be a tennis ball.”

The uniformed apparition leaned once more into Adam’s face. “Which one is it going to be, punk?” It then stood fully erect, expanded until it threatened to burst the room asunder, and … vanished.

The last rays of the setting sun found Adam still in the research station Director’s office, staring at the spot where the drill sergeant had been, unmoving, unresponsive.

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Amoeba’s Lorica: Diabolical Lexicographer (Sin and its Fellow Travelers)

SIN, n: an action (thought, speech, or deed) that promotes the self against the welfare of that self’s community.

Many lives of living things have been sacrificed over millennia, promoting human selves over the welfare of the biotic communities in which they live – a sin – to produce the paper, and latterly the electronic data stores and the devices to house and display those stores, on which humans have agonized over the definition and meaning of sin, ignoring the simple and sufficient definition provided above.

The difficulty is not with the definition of the word but with the clear implication of that definition, which is that a life without sin is a life without self-care, and that a life without self-care soon ceases.

The argument, therefore, is over the mass and volume of individual self-care decisions (that is, of sins) that the community containing those individuals is prepared to accept as the cost of doing business – humanity’s most colossal and treacherous greased pig.

JUSTICE, n. Demand for the restoration, by (a segment of) a community, of a previously-agreed-upon, community-wide, set of acceptable sins. Typically accompanied by a demand for recompense, to the aggrieved party, from the party deemed guilty of sins that have transgressed the previous agreement – or, that conformed to the agreement but that the accusing party no longer finds advantageous to themselves acceptable.

The call for “justice” commonly represents an attempt by one individual, or community of individuals, to promote its self against the welfare of the rest of the community – which is a sin.

PENALTY, n. The minimum legally-sanctioned recompense for sin. Commonly a logical, balanced, measured response to a given sin – which means that it is commonly acceptable to nobody. PENANCE: the process of paying the smallest possible portion of a prescribed penalty.

ATONEMENT, n. Recompense for sin that satisfies both the legal and the emotional requirements of those demanding the recompense. Commonly accomplished to the satisfaction of all, if at all, only by the dead.

FORGIVENESS, n. First in the Holy Trinity of “release from sin” words, commonly confused, misunderstood, and misapplied. Forgiveness is, and is only, the declaration that a community will not seek (further) recompense from a self deemed to have sinned against that community.

GRACE, n. Second Person of this Trinity, being a declaration that the self deemed to have sinned may resume at least partial participation in the community.

If it serves the purposes of the community, grace may be granted without forgiveness, and vice versa. Neither grant relief from the memory of the sin, and both are conditional upon the sin not being repeated where any member of the community can detect it – unless the community prospers from allowing members to repeat (certain) sins, at which point it becomes a self seeking advantage against the welfare of the wider community of which it is a part … which is a sin.

PARDON, n. Third Person, in which the community declares that it will forget the sins committed against it. The pardoned self stands in need of neither forgiveness nor grace, as the events triggering these needs, by definition, did not happen.

Universally craved, especially by those facing the stark realities of proper atonement. Rarely offered, almost never offered in sincerity, the claims of religious organizations notwithstanding, especially those that sell “forgiveness” as if it meant “pardon”. Such claims are recruiting ploys intended to prosper the religious organization, a “self”, against the welfare of that self’s community. Which is a sin.

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